By Aptin Khanbaghi
Modern political occasions have generated a robust curiosity in minorities within the heart East. even though at the present time the area is usually pointed out with Islam, it's been domestic to many different nice cultures, and the civilization of the Islamic international is itself indebted to many of the peoples that the Arabs subdued within the seventh and eighth centuries. faraway from fading away after the Arab conquest, the population of the Iranian plateau and of Mesopotamia have been important gamers within the lives in their areas. despite the fact that, the value in their contribution to the emergence of the early Islamic international has hitherto been ignored. during this interesting and groundbreaking learn, Khanbaghi bargains a complete dialogue of these teams that resisted assimilation to the recent Islamic order but endured to take part actively within the socio-political lifetime of their place of origin. He concentrates on Iran, which because of its complicated spiritual historical past deals certain possibilities for the examine of non-Muslim groups, particularly of Zoroastrians, Jews and Christians.
Aptin Khanbaghi has written a big and interesting publication which goals to give a radical review of the historic contributions made by way of spiritual minorities – Zoroastrians, Jews and Christians – to the societal and cultural physiognomy of the lands of Iran in pre-modern and early sleek instances. His common point of view and his wide therapy of the subject are relatively new, whereas his use of assets and of the secondary literature is surely notable. the hearth, the superstar and the go makes a really major and unique contribution to our wisdom and figuring out of Iranian background and civilization in the course of an period while the rules have been laid for the rising smooth Iranian state.’
BERT G FRAGNER, Director of the Institute of Iranian experiences,
Austrian Academy of Sciences, Vienna
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Additional info for The Fire, the Star and the Cross: Minority Religions in Medieval and Early Modern Iran (International Library of Iranian Studies)
178 His nephew took over his seat early in the 10th century and left behind a tractate known as the Rivayat of Emet -i Ashavahishtan. His writings are concerned with the contacts between Zoroastrians and nonZoroastrians, which was one of the principal dilemmas of the community. The topic is recurrent in the majority of Zoroastrian texts such as the Dinkard. The third Dinkard, which was written by Aturpat-i Emetan, is the most important Zoroastrian collection extant today. It discusses, among other topics, marriage, medicine and other religions which the author refutes.
Following a brief discussion of the emergence of Muslim Iranian dynasties, this chapter surveys the early political involvements of Iranian Jews and Christians under the Abbasids and investigates the elements that caused the loss of vitality in the Christian and Jewish communities before the Mongol invasion. Finally, this Iran under Foreign Creed 17 chapter examines the cultural activities of the Jews and Christians and assesses their cultural dynamism, which often benefited Islamic society. 1) Non-Muslims in Early Islamic Iran: Golden Age or Decline?
Abd al-Rahman, whose father had abandoned Zoroastrianism, from translating the records into Arabic. Zadan Iran under Foreign Creed 19 Farrukh’s position irreconcilable with the Arabs’ political goals cost him his life in 698. Salih, with the blessing of the Arab governor, Hajjaj b. Yusuf, was able then to implement his plans for Arabicization. 112 In Iraq and some parts of the Iranian Plateau the Zoroastrians were dismissed from prominent positions. The Zoroastrian, Dadoye, who was responsible for collecting the taxes of Iraq and Fars under Hajjaj b.